Gregor Strasser - Thoughts about the Tasks of the Future
I. The Spirit of the Economy
We are Socialists, enemies, mortal enemies of the present capitalist economic system with its exploitation of the
economically weak, with its injustice in wages, with its immoral evaluation of individuals according to wealth and
money instead of responsibility and achievement, and we are determined under all circumstances to abolish this
system! And with my inclination to practical action it seems obvious to me that we have to put a better, more just,
more moral system in its place, one which, as it were, has arms and legs and better arms and legs than the present one.
And yet it is not enough to change a system, to replace one economic system by another— necessary above all is a
CHANGE OF SPIRIT! The spirit which is to be overcome is the SPIRIT OF MATERIALISM!! We must achieve an
entirely new kind of economic thinking, a kind of thinking which frees itself from the present conceptions rooted in
money, in property, in profit and false success. It is an indication of the Marxist, the false Socialism, that its way of
thinking is exactly that of capitalism . For this reason I have said for years that the two form a spiritual unity, only with
reversed signals. National Socialism, which stems from organic life itself, casts aside the mendacious words of a
theory remote from the world, as well as the dead ideas of a declining civilization.
We have to learn that in the economy of a people it is not profit. not gain, which are important—but only satisfying
the needs of the members of this people. This and nothing else is the task of a national economics. We have to learn
that the ideas world trade, balance of trade, and export surplus are ideas of a declining epoch which have in the end
reduced themselves ad absurdum, because they violate the eternal law of organic life and were born out of speculation,
not out of necessity, not out of the soil. We have to learn that it is a betrayal when speculative production, with all its
means of touting and advertising, creates an artificial need, a betrayal of human labor, of human life. For artificially
stimulated covetousness creates ever-increasing aspirations, and increased aspirations double human slavery, which is
slavery of the mind, which instead of the soul has taken up mastery over life. What do people know today about life?
They run around and tire themselves out, torment themselves, strive and drudge like galley slaves—in order to lead a
life of horrifying emptiness. It is not that this new economic system which we want produces more. What is at stake is
certainly not higher production, which Marxism demands, but the human soul! And production, economies have only
the one task: to meet the economic needs of individuals, rejecting goods which owe their demand only to artificial
stimulation, rejecting also the prodding of profit and gain!
We have to learn that WORK IS MORE THAN PROPERTY! ACHIEVEMENT IS MORE THAN DIVIDENDS!! It is
the most unfortunate heritage of this capitalist economic system that all things are evaluated according to money,
according to wealth, property. The decline of a people is the inevitable result of the application of this standard, since
selection according to property is the mortal enemy of race, of blood, of life. We have never left a doubt that our
National Socialism breaks this prerogative of the owner and that the liberation of the German worker shall also extend
to SHARING PROFIT, SHARING PROPERTY AND SHARING ACHIEVEMENT!! But it would mean measuring
again with the old standards if one left it at that and did not stress that revolution of the spirit which guides us against
the spirit of the present system. We consciously oppose valuation according to property with VALUATION
ACCORDING TO ACHIEVEMENT. This is the only valuation which we recognize! We consciously place WORK
higher than PROPERTY! We focus on ACHIEVEMENT not dividends, and we recognize RESPONSIBILITY, not
riches or splendor, as the crowning of human striving . That is a new world view, a new religion of economics. It
establishes with certainty that the horrid rule of the golden calf is at an end and that the differences among individuals
and the differences among rights—are differences in achievement, differences in degree of responsibility, differences
which come from God and which are sacred!
II. The Spirit of Society and of the State
And just as our fight against the form of the capitalist economy is at the same time a fight against the spirit of this
capitalist economy, which must he rooted out in its outward expression and in the heart of every individual; so our
fight against the form of society and of the present state is also a life or death struggle against the SPIRIT of this
society, this state : AGAINST LIBERALISM AND FALSE DEMOCRACY! The spirit of our National Socialist idea
has to overpower the spirit of liberalism and false democracy if there is to be a third Reich at all. Deeply rooted in
organic life, we have realized that the false belief in the equality of man is the deadly threat with which liberalism
destroys people and nation, culture and morals. violating the deepest levels of our being. National thinking gnaws at
the basis of life itself, destroys the blood, destroys the sacred order which is based on the distance which is created by
inequality and which has nothing in common with the present social structure. For hierarchy, of which I am speaking
here, depends exclusively on the achievements of the individual for the community. We have to reject with fanatical
zeal the frequent lie that people are basically equal and equal in regard to their influence in the state and their share of
power. People are unequal, they are unequal from birth, become more unequal in life and are therefore to be valued
unequally in their positions in society and in the state. But this inequality in turn has only one standard can and must
have only this one standard : the achievement of the individual for society, for the nation, for the state.
And thus I reach a demand which at first glance may seem utopian, but which results inevitably from what I have said,
and which has occurred to various friends in a similar way. The demand for unequal distribution of rights according to
achievement for the state requires the elaboration of a process of selection according to which such achievements are
to be measured . In the folkish movement there is much talk about the emergence of a new group of leaders, and this
demand touches what I said, but the ways which are recommended for a solution : these blood tests, Nordicization, and
so forth, and so forth, appear to my practical mind somewhat dubious as to possibility, value and even effect. Another
way, however, a thoroughly German, Prussian way of which my friend Pfeffer reminded me on one occasion, is suited
as no other : selection by the Army.
This requires that military service be voluntary, a right and not a duty. The practical way would be that by law every
German Citizen would have to serve the state for one year during this year he would not, as the supporters of a
compulsory year of labor service want, build roads or do other mass work, but would learn a trade, so that there would
not be a single German who had not had at least a year’s training in a trade. The selection of the best however, would
be reserved to the trade of arms, which would last for TWO years and therefore attract only those most willing to
sacrifice and which would bring with it the mortal danger of war and therefore demand all the heroic virtues. Entrance
is voluntary and not dependent on any force . Who doubts that those Germans who voluntarily apply for the army,
which removes them from private life twice as long the civil service, which further does not, like the latter, include
practical advantages for practical life, but on the contrary, after an infinitely more severe service, means danger to life
in war-who doubts that these Germans would be the best of their people, the racial best, whose achievements for the
state now and in the future would.
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